Episode Transcript
Let's begin our Sunday school lesson. We are in 2 Kings chapter 17.
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2 Kings chapter 17.
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We finished verse 38 last week by studying how the fear of the Lord led Joseph to honoring covenants.
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We noted that he honored a covenant between his master and his wife,
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but the most important covenant he honored and the one that enabled him to honor the others was his covenant with God.
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Now let's go right into verse 39 for the new part of our study.
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In 2 Kings 17 verse 39 if you're just tuning in.
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"But the Lord your God ye shall fear, and he shall deliver you out of the hand of all your enemies."
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And although the Jewish priest who had been sent from Assyria had taught the Samaritans how they should fear the Lord earlier in this chapter,
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they didn't do it right.
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Neither did the children of Israel who had also been taught to fear the Lord through centuries and centuries of the prophets bringing God's Word to them.
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And the law and the priesthood when the priesthood was doing it right.
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And as I studied this passage I came across another passage that revealed a great truth concerning fear of the Lord.
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You may recall after the children of Israel were delivered from Egypt,
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they whined and complained and murmured about how good they had it in Egypt.
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They referenced the food didn't they?
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They said we were by the flesh pots and we enjoyed the leeks and the garlic and garlic and the onions.
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And Moses he's brought us out to the wilderness to die.
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They were carnal people and all but two members of that generation died in the wilderness.
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Joshua and Caleb would go into the Promised Land with that next generation of Israelites.
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So we rewind back in time to even before that event when Pharaoh's army was chasing the children of Israel as they approached the Red Sea.
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And God parted that Red Sea and dried up the ground and let every one of the children of Israel whom he had delivered from bondage,
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the ones who were still even the mixed multitude who was with them, they all crossed over on dry ground.
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And then God drowned the entire Egyptian army by releasing that judgment upon them that he withheld from the children of Israel,
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that being a wall of water, the waters of the Red Sea.
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Now here's the next verse after that mighty scene and it's found in Exodus 14 verse 31.
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"And Israel saw that great work which the Lord did upon the Egyptians and the people feared the Lord and believed the Lord and his servant Moses."
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And in that verse I couldn't help but notice that God first delivered his people before they feared him.
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He delivered the children of Israel before the children of Israel feared the Lord.
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They didn't first fear the Lord before he delivered them.
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Their fear was based upon the truth that God had delivered them.
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And in our present verse here in 2 Kings 17, God tells them to fear him and then he shall deliver them from their enemies.
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It's like a spiritual sandwich. It's the best I could do this morning for you.
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You have God's deliverance, you have man's fear, and you have God's deliverance.
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And it's God's faithfulness, not man's fear of the Lord that began our deliverance.
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And it's God's faithfulness that will complete our deliverance from sin.
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Are you hung up on the spiritual sandwich analogy? Let me read you a verse that will help you with that.
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It's found in Philippians 1 verse 6.
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Philippians 1 verse 6.
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"Being confident of this very thing that he which hath begun a good work in you."
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Now there's the top piece of bread right there.
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"Will perform it unto the day of Jesus Christ."
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Now that's the other piece.
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He began it and he will perform it.
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And the work is right here in the middle. That's what we accept by faith.
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Here's another one.
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Found in Hebrews chapter 12 verse 2. And if you're taking notes, put the little letter A, the lowercase letter A.
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That tells us we're not reading the entire verse, just the first part.
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"Looking unto Jesus, the author and the finisher of our faith."
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He's the author, he began it.
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Here's our faith, he's the finisher of our faith.
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We neither began it nor will we finish it.
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By faith we accepted the work.
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And it really helps us understand that we didn't just get up one day
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and in our flesh decide to seek God for salvation.
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The children of Israel did not just get up one day while they were in Egypt and say,
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"Hmmm, today is a good day to start fearing the Lord. I think I shall begin."
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No, God delivered them, they feared him, and he will deliver them again.
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Because right now in our text they are in Assyrian captivity.
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God began the work, the people believed in the work, and God will finish the work.
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And even though the children of Israel were in bondage in Egypt,
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they were still a carnal bunch of people.
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They were not a spiritually mature bunch who feared the Lord as they should have.
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They had done nothing to commend themselves to the Lord.
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God didn't look at the children of Israel in Egypt and say,
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"You know they've come a long way. They are really doing better than they were
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the generation before and the generation before. They have improved themselves."
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No, it was by grace and mercy alone that God looked upon them and had pity on them
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and delivered them.
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How do we know they were carnal?
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Well, do you remember the story about Moses
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seeing an Egyptian smiting a Hebrew,
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and Moses killed that Egyptian and buried him in the sand?
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And you would think the Hebrews or the children of Israel
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would have been so glad that Moses came to their rescue
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that they would have honored him and said,
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"Moses, you're truly a servant of God. You stood up for God's people.
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Well, here's their response.
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This happened the next day,
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and it's found in Exodus 2, verses 13-14.
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If you want to write that down, Exodus 2, 13-14.
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This is speaking of Moses.
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"And when he went out the second day,"
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that means the day after he killed the Egyptian,
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"behold, two men of the Hebrews strove together.
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And he said to him that did the wrong,
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'Wherefore, smitest thou thy fellow?'
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And he said, 'Who made the apprentice and a judge over us?
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Intendest thou to kill me as thou killest the Egyptian?'
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And Moses feared and said, 'Surely this thing is known.'"
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What a response.
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The day before, you would think Moses had earned his stripes
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in the presence of those Hebrews,
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and that because of what he had done the day before,
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making right something that was wrong,
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the next day he would have been honored as a judge, a righteous judge,
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that the two Hebrews who were striving against one another
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and one of them had resorted to physical violence,
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that the one in the wrong would have said,
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'You know, you're right, Moses. I saw what you did yesterday.
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You're a righteous man. You're a man of God.
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And you're right, I was wrong today,
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and I should not have smitten my Hebrew brother.
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And I'm sorry.'
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No, he said, 'Who made you a judge over us?'
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Do you know how many times, and perhaps this has happened to you,
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when you've tried to tell someone what God's Word says about their sin,
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and they say, 'You can't judge me. You're not supposed to judge me.'
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They don't understand what judgment is.
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They have no idea the context of the statement,
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'Jesus may judge not lest ye also be judged.'
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They don't read the whole passage and see what that actually means.
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There's no appreciation for Moses' righteous judgment and all,
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and across the masses in this world,
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there's no appreciation for God's Word when man speaks it.
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But there are some who honor it,
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and we want to be those people.
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When the children of Israel were delivered from Egypt,
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they were just as unworthy as we were when we were delivered from our bondage of sin.
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So in the wilderness, they feared the Lord for the works they saw with their own eyes,
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rather than for the great deliverance He gave them.
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He delivered them from Egypt, but in doing so,
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He was showing them a greater deliverance,
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and that is the one He would accomplish at the cross when He delivered mankind from sin.
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The right kind of fear of the Lord not only honors the short-term physical deliverance of the past,
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but it looks forward to the Lord's deliverance in the future.
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Now look back in your text, 2 Kings 17, verse 38,
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where it says, "And He shall deliver you out of the hand of all your enemies."
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Let's look at that phrase for a moment, "out of the hand of all your enemies."
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That means not only the physical hand of their enemies,
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for they were in bondage, and so are the children of Israel in the day we read about.
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They were in bondage to Assyria, but also God delivered them from the place of their enemies
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and from the power of their enemies.
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Israel had physically been taken by the hand of Assyria to Assyria,
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which was also the place of their enemies,
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and they had not been allowed to leave what shows you the power of their enemies.
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They were in bondage there as much as they were in bondage in Egypt, Babylon, and under the Roman Empire.
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And when God delivered His people from their enemies in the Bible we read of these stories over and over,
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He delivered them physically and geographically and politically.
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You know, there is no good reason that Israel should ever have been removed from the Promised Land
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when God put them there, when He brought them into that land.
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There was no good reason Israel's enemies should have been successful in conquering any part of the Promised Land
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or taking any of its people captives.
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And there was no good reason Israel should have ever been under the political power of any other country.
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Remember, they lived in their own land and were still politically subject to various governments such as the Romans.
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When God delivered Israel from Egyptian bondage, they were never meant to be in bondage again.
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So why were they?
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They did not fear the Lord, as in this case, so they were made captives of their enemies in every way.
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And just as their deliverance is a picture of the sinner's deliverance from his enemies, let's make a spiritual application here.
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I'm going to give you a few verses.
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The first one is in 1 Corinthians 15, verses 25 through 26.
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1 Corinthians 15, 25 through 26.
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"For he must reign," that is Christ, "till he hath put all enemies under his feet."
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The last enemy that shall be destroyed is death.
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Now when Israel feared the Lord, all of their enemies were under their feet.
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Psalm 47, verses 2 and 3 is another verse.
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Psalm 47, verses 2 through 3.
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"For the Lord Most High is terrible," that means he causes terror. That doesn't mean he's awful.
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"He is a great king over all the earth. He shall subdue the people under us and the nations under our feet."
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And as we've learned, those enemies subdued Israel when Israel disobeyed the Lord and did not fear him.
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And had Israel completely obeyed the Lord, their earthly enemies would still be under their feet.
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And this is another demonstration of how the works of man can never, never result in our enemies being put under our feet.
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I don't know how many battles and wars and conflicts mankind has had since the Garden, but it has to be in the thousands upon thousands.
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Some on greater scale, some of a lesser scale, some have never stopped.
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And when one country conquers, puts its enemies under its feet, it's not long until another country conquers, or that country wins its freedom back,
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and it's just give and take, push and pull, and it's never final.
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In Israel and we have something in common.
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We are sinners who have not obeyed God's law.
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And although for Israel the result of that disobedience was to be captives in this nation and that nation, we face an even bigger enemy.
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An enemy that in our flesh we have failed to subdue.
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If you ask the average person on the street, "Who is America's biggest enemy?"
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Some would say, "Well, it's China."
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Others, "Oh, well, it's Russia."
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"Oh, no, no, it's Saudi Arabia."
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"It's this country and that."
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"It's all of the countries sending their people illegally across our border."
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"None of those are our biggest enemies."
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"Those are temporary earthly enemies."
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That biggest enemy we face is the enemy of death.
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Romans 6, verse 23, little letter A, first part of the verse says, "For the wages of sin is death."
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So if you say, "Well, our biggest enemy is sin."
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Yes, in a sense it is, but it leads to death, and not just one death.
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Because of sin we must die.
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And all people who have lived will die a physical death.
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Even in a sense those who are raptured from the earth without going to the grave,
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that body itself will not go to be with Jesus, because it's a corrupt body.
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It has to be changed.
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So in a sense there is a death there.
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And we can't put that enemy under our feet, can we?
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No matter how strong our armies are, someone else has to do that for us.
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And I'm going to read that verse from 1 Corinthians 15 again, the one I just read you.
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"For he must reign," listen for the pronouns, "till he hath put all enemies under his feet."
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"The last enemy that shall be destroyed is death."
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Who's going to do that?
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Jesus already did it.
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And he's going to complete that for us practically.
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He's done it for us positionally.
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But he's going to complete it for us practically one day.
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Notice that passage says, "till he hath put all enemies under his feet."
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Now a person might look at that and say, "Well that's wonderful."
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That's good for Jesus and his enemies, that they're under his feet.
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But what about my enemies?
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What about death?
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Ephesians chapter 1 verses 19 through 23.
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Ephesians 1, 19 through 23.
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"And what is the exceeding greatness of his power to usward who believe,
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according to the working of his mighty power which he wrought in Christ,
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when he raised him from the dead and set him at his own right hand in the heavenly places,
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far above all principality and power and might and dominion,
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and every name that is named not only in this world, but also in that which is to come,
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and hath put all things under his feet, and gave him to behead over all things to the church,
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which is his body, the fullness of him that filleth all in all."
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Now I know underlined in my notes, "Christ hath put all things under his feet,
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head over all things to the church which is his body."
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Now let's digest some of that passage a little bit.
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Paul there is of course writing about the Lord Jesus Christ,
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who has put all things, including our enemies, under his feet.
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And he wrote that Christ is the head of the church which is Christ's body.
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Now if you are saved, you are a member of Christ's body.
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You are a member of the church.
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Whether you're a member of Central Baptist Church here,
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or Central Baptist Church in another city,
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or Second Baptist Church over yonder, or overseas, the right believing church,
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our brother wisdom has, you're members of the body of Christ.
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And if you're a member of his body, then his feet are your feet.
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Where did he put all of his enemies? He put them under his feet.
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He put them under his feet, and the only way they're under my feet
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is if they're under his feet, and I am in him.
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All enemies he put under his feet are put under your feet,
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even the last enemy which is death.
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When I die, this corrupt body, which gets more arthritic by the week,
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not complaining, just giving you a news update.
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I'm glad to be here.
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But this old corrupt body is going to go into a grave somewhere
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after it goes to medical school, God willing.
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And because Jesus put the enemy of death under his feet,
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which are my feet, then death doesn't get to keep me as its prisoner when I die.
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In fact, my corrupt body, no matter how long it lays in the ground
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or in the tomb or wherever it goes,
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my corrupt body is going to be changed in the resurrection,
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and I will live forever.
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As the Bible says, death hath no more dominion over me.
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Revelation chapter 20 verse 6,
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Revelation 20 verse 6,
00:23:31,000 --> 00:23:35,000
it describes the saved as those who have part in the first resurrection.
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It said, "Blessed and holy is he that hath part in the first resurrection."
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Now that's the Christian.
00:23:47,000 --> 00:23:49,000
"On such the second death hath no power,
00:23:49,000 --> 00:23:54,000
but they shall be priests of God and of Christ,
00:23:54,000 --> 00:23:57,000
and shall reign with him a thousand years."
00:23:57,000 --> 00:24:01,000
The second death has no power.
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The second death had to have its power taken away.
00:24:05,000 --> 00:24:10,000
What about the lost one who dies?
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The one whom the enemy of death takes to the grave.
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Well, that lost dead person had not become a member of the body of Christ
00:24:20,000 --> 00:24:25,000
by faith in the Gospel.
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So he will have to rely on himself to put the enemy of death under his feet,
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and he's going to lose.
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He's already lost.
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He's condemned already because he's not believed in the name of the only begotten Son of God.
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He's rejected him.
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And if he continues that unbelief, he will continue in that condemnation.
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And if he's lost, if he's rejected Christ, he can't use Christ's feet.
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He can't say, "Well, the enemies are under Christ's feet, so they're under my feet,"
00:24:59,000 --> 00:25:03,000
because he's rejected Christ's feet.
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He doesn't want to become a member of his body.
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He wants to try it on his own.
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So this lost dead person will suffer what the Bible calls the second death.
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And that's found in Revelation 20, verses 14 through 15.
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It's not the only place it's found, but it is mentioned there.
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Revelation 20, verses 14 through 15,
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"And death and hell were cast into the lake of fire."
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This is the second death.
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"And whosoever was not found written in the book of life,"
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now that's the book where all the saved are written,
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"was cast into the lake of fire."
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And you would correctly say, therefore, that the second death has great power over the unbeliever.
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He cannot put it under his feet.
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Our text back in 2 Kings said, "He shall deliver you out of the hand of all your enemies."
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Now, we've looked at the spiritual application concerning the believer
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and concerning Israel as well, and also the unbeliever.
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And I'd like to address for a moment how people in our day
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either misunderstand or misapply this great truth.
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I like that he says, "All your enemies."
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It lies in the failure to recognize the word "all."
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It's a big little word, isn't it?
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He said, "All your enemies."
00:26:49,000 --> 00:26:52,000
After our country was attacked on 9/11/2001,
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many people suddenly became religious.
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They prayed for God to help the injured victims
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and the first responders who were trying to save them.
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They prayed for the enemy to be defeated and all of that.
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When a loved one is ill, people pray for healing to that person's body.
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And I've said it before, and I'll say it again,
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when you look at the things for which people on Facebook pray,
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most of them are earthly, and some are downright carnal,
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but a few are about, very few, are about the greatest need a man has.
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People will pray to keep the physical enemy of death at bay to defeat it.
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But the enemy of spiritual death is often not on their radar when they pray.
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There are many instances of prayer in the Bible,
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some for sick folks to be healed, some for other things.
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And they're all good when they're done God's way.
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Philippians 4, verse 6 says, "Be careful or anxious for nothing,
00:28:09,000 --> 00:28:15,000
but in everything by prayer and supplication with thanksgiving,
00:28:15,000 --> 00:28:18,000
let your requests be made known unto God."
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Luke wrote that the purpose of a parable Jesus gave
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in the first part of Luke chapter 18 was that men ought always to pray and not to faint.
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So at no time will you hear us say, "Well, don't stop praying for sick people.
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Stop praying for people who lost a job and all that we want.
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We want to do that. We want to continue to do that."
00:28:46,000 --> 00:28:50,000
Poverty is their enemy.
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Sickness is their enemy.
00:28:53,000 --> 00:28:55,000
Physical death is their enemy.
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The most important thing we can pray for,
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and this is why we ask sometimes during our prayer request time on Wednesday nights,
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you mentioned that there's a person who is sick.
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Brother Fulton or I may ask, "Do you know if that person is a Christian?"
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Because we'd rather focus on their salvation,
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major on their salvation and minor on their physical illness.
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We'll pray for both.
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But I don't want to just pray for a lost person to be spared from hell for a few more months
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and never give any attention to the fact that they're lost.
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And because death is the greatest and the last enemy,
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then we ought to be busy praying for those who need the enemy of death,
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the second death, to be put under their feet.
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And while God may honor the prayer to extend a person's life,
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which we are thankful for, nothing can keep them from dying one day.
00:29:55,000 --> 00:30:01,000
The body is corrupt.
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It is appointed unto man once to die, and after this the judgment.
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It's a wage that has to be paid, death.
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Sin demands it.
00:30:12,000 --> 00:30:15,000
But the enemy of death shall be put under their feet
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when they put their trust in the one under whose feet the enemy has already been placed.
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He shall deliver you out of the hand of all your enemies.
00:30:26,000 --> 00:30:31,000
Look back with me now in verse 40.
00:30:31,000 --> 00:30:34,000
"Howbeit they did not hearken, but they did after their former manner."
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Howbeit they did not hearken. Let's look at that.
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That means they heard with the ear.
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It doesn't mean that they didn't hear at all.
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They heard with the ear, but they did not obey.
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We've studied the word "hearken" and looked at the sense of it several times in here.
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And hearkening is listening with the attitude toward obedience.
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Because I'll read you something in Genesis chapter 3 verse 17.
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"And unto Adam he said," that is God said,
00:31:15,000 --> 00:31:19,000
"because thou hast hearkened unto the voice of thy wife,
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and hast eaten of the tree of which I commanded thee,
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saying thou shalt not eat of it.
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Cursed is the ground for thy sake,
00:31:29,000 --> 00:31:31,000
and sorrow shalt thou eat of it all the days of thy life."
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Adam and Eve had already eaten from the tree of the knowledge of good and evil
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at the time this verse occurred.
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And when God said, "Adam hearkened to the voice of his wife,"
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the problem with it is that Adam had not hearkened to the voice of God.
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And we know that Adam heard because the text said,
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"of which I commanded thee, saying thou shalt not eat of it."
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God said, "Remember, I've already talked to you about this.
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I've already said you will not eat of that fruit."
00:32:14,000 --> 00:32:18,000
So it wasn't that Adam never heard, it's that he didn't obey.
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He hearkened, he heard the voice of his wife, and he obeyed her voice,
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rather than taking what he heard from the voice of God and obeying his voice.
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He chose to contradict what God said.
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Now wives, if you want to be godly examples to your husbands, then you should.
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Never ask or suggest your husband do something
00:32:49,000 --> 00:32:53,000
that causes them not to hearken to God's word.
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Oh, can't you just put that Bible up for a little while we have company coming over?
00:32:58,000 --> 00:33:03,000
We'll never do that. Not that any of you would.
00:33:03,000 --> 00:33:06,000
But we're humans, aren't we?
00:33:06,000 --> 00:33:09,000
Sometimes we say things that we wish we hadn't.
00:33:09,000 --> 00:33:14,000
Husbands, if your wife makes a suggestion
00:33:14,000 --> 00:33:17,000
or requests you to do something or avoid something,
00:33:17,000 --> 00:33:21,000
then violate scriptures, don't hearken unto her.
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You see what a mess that got mankind in.
00:33:24,000 --> 00:33:28,000
Israel heard God's word through the prophets,
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but they did not hearken to it.
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Look back in the text it says, "But they did after their former manner."
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And we can make a logical deduction here.
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You cannot hearken to God and do after your former manner
00:33:43,000 --> 00:33:47,000
more than you can serve two masters. You can't do it.
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Now for an unbeliever, there is no hearkening to God.
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An unbeliever doesn't believe the record God gave of his son.
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Therefore, he doesn't believe in God as we who are saved.
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Because if he believed in God truly, he would believe God's word
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and what God says about himself, about sin, about deliverance, judgment, and everything else.
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And even if an unbeliever does something kind, generous,
00:34:25,000 --> 00:34:29,000
if he obeys the law, if he goes to church every time the doors are open,
00:34:29,000 --> 00:34:38,000
he's doing it because he thinks that's what's right.
00:34:38,000 --> 00:34:42,000
And as soon as his opinions or values change,
00:34:42,000 --> 00:34:46,000
then he will think something else is right and do that.
00:34:46,000 --> 00:34:51,000
Now the Christian on the other hand, hearkened to God
00:34:51,000 --> 00:34:56,000
by believing the record he gave of his son,
00:34:56,000 --> 00:34:59,000
that Jesus died and was buried and rose again the third day
00:34:59,000 --> 00:35:03,000
according to the Scriptures, the Gospel.
00:35:03,000 --> 00:35:07,000
And that believer is now an incorrupt spirit in a corrupt body.
00:35:07,000 --> 00:35:17,000
And although his spirit is united with the second Adam, that's Jesus,
00:35:17,000 --> 00:35:23,000
his body is united with the first Adam. That's why it has to die.
00:35:23,000 --> 00:35:28,000
And until his corrupt body is changed,
00:35:28,000 --> 00:35:31,000
he will always be involved in a battle between the body from the first Adam
00:35:31,000 --> 00:35:37,000
and the spirit from the second Adam.
00:35:37,000 --> 00:35:39,000
We don't have the glorified body from the first Adam yet.
00:35:39,000 --> 00:35:44,000
This body has to die first.
00:35:44,000 --> 00:35:47,000
So the believer will have two to whom he may hearken.
00:35:54,000 --> 00:36:01,000
The God of this world, Satan, and the God of the Word.
00:36:01,000 --> 00:36:07,000
Now the God of this world with a little g, Satan operates
00:36:07,000 --> 00:36:12,000
through these fleshly desires we have in this corrupt body.
00:36:12,000 --> 00:36:17,000
And the God of the Word operates in us by his spirit according to his Word.
00:36:17,000 --> 00:36:23,000
God doesn't have to check in and see how we're feeling that day
00:36:23,000 --> 00:36:27,000
as to whether he should give us his Word, whether it would be a good day
00:36:27,000 --> 00:36:31,000
for him to make a suggestion to us.
00:36:31,000 --> 00:36:33,000
He operates in the believer by his spirit through his Word.
00:36:33,000 --> 00:36:38,000
So if you're a Christian and you read God's Word and you say,
00:36:38,000 --> 00:36:43,000
"Wow, that's convicting. I have been doing wrong concerning that.
00:36:43,000 --> 00:36:49,000
I want to do right. That's the Spirit of God.
00:36:49,000 --> 00:36:51,000
That's not you just having a good positive outlook on life.
00:36:51,000 --> 00:36:55,000
That's the Spirit of God working in you because the flesh doesn't want to do that.
00:36:55,000 --> 00:37:00,000
The flesh doesn't want to do anything that's inconvenient or hard or different.
00:37:00,000 --> 00:37:06,000
And so I'll give you a passage from Romans chapter 6 verses 12 through 13.
00:37:06,000 --> 00:37:17,000
Now this is to believers. If you read this chapter,
00:37:17,000 --> 00:37:22,000
you will see this is to Christians.
00:37:22,000 --> 00:37:25,000
"Let not sin therefore reign in your mortal body
00:37:25,000 --> 00:37:31,000
that ye should obey it in the lusts thereof.
00:37:31,000 --> 00:37:36,000
Neither yield ye your members as instruments of unrighteousness unto sin,
00:37:36,000 --> 00:37:41,000
but yield yourselves unto God as those that are alive from the dead
00:37:41,000 --> 00:37:49,000
and your members as instruments of righteousness unto God."
00:37:49,000 --> 00:37:54,000
So taking what our text says that they did after their former manner
00:37:54,000 --> 00:37:59,000
and applying this passage to it, obeying sin in the lust of the flesh
00:37:59,000 --> 00:38:04,000
was your former manner.
00:38:04,000 --> 00:38:08,000
Yielding yourself unto God is your new manner since you became a Christian.
00:38:08,000 --> 00:38:16,000
When you yield to God, you have to do it according to what His Word says.
00:38:16,000 --> 00:38:21,000
People have all sorts of silly religious notions about yielding to the Spirit.
00:38:21,000 --> 00:38:27,000
I'm just going to yield to the Spirit. I'm going to yield to the Spirit.
00:38:27,000 --> 00:38:30,000
And in some sort of weird way, they think that whatever it is they did at that moment
00:38:30,000 --> 00:38:35,000
was yielding to the Spirit.
00:38:35,000 --> 00:38:38,000
They have their own interpretation of what that means
00:38:38,000 --> 00:38:42,000
when really what they're doing is trying to yield to God
00:38:42,000 --> 00:38:46,000
according to the lust of their flesh rather than as one who is alive from the dead.
00:38:46,000 --> 00:38:53,000
Did you know that you are alive from the dead even though you haven't died yet?
00:38:53,000 --> 00:38:57,000
That is a future truth that you possess right now.
00:38:57,000 --> 00:39:01,000
It's as good as done even though time has not caught up with that truth.
00:39:01,000 --> 00:39:06,000
It's a great place to be. That's the only place to be, isn't it?
00:39:06,000 --> 00:39:14,000
And our flesh and all its efforts are crucified with Christ.
00:39:14,000 --> 00:39:21,000
In fact, let's look at that verse that helps us to understand
00:39:21,000 --> 00:39:25,000
how our former manor tries to get in the way of our new man.
00:39:25,000 --> 00:39:31,000
It's Galatians 2, verse 20. You may be very familiar with it.
00:39:31,000 --> 00:39:35,000
Galatians 2, verse 20, where Paul wrote, "I am crucified with Christ.
00:39:35,000 --> 00:39:40,000
Nevertheless, I live, yet not I, but Christ liveth in me.
00:39:40,000 --> 00:39:44,000
And the life which I now live in the flesh..."
00:39:44,000 --> 00:39:48,000
Alright, so the life he lives in the flesh, in this body.
00:39:48,000 --> 00:39:52,000
"I live by the faith of the Son of God who loved me and gave himself for me."
00:39:52,000 --> 00:39:57,000
So how is it that man in his flesh does something pleasing to God?
00:39:57,000 --> 00:40:04,000
He does it by faith of the Son of God who loved him and gave himself for him.
00:40:04,000 --> 00:40:11,000
He does it by faith as one who is alive from the dead,
00:40:11,000 --> 00:40:16,000
not by the efforts of his own flesh, not according to his former manor.
00:40:16,000 --> 00:40:24,000
In that verse, there are two lives being addressed.
00:40:24,000 --> 00:40:27,000
The life that Christ lives in me and the life which I now live in the flesh.
00:40:27,000 --> 00:40:34,000
The life Christ lives in me is unto eternal life.
00:40:34,000 --> 00:40:39,000
It's the spiritual life he's given me and the means by which I am a partaker of his life.
00:40:39,000 --> 00:40:47,000
And the life I now live in the flesh is a life that will end in death.
00:40:47,000 --> 00:40:53,000
However, during the short time I live in this flesh,
00:40:53,000 --> 00:40:57,000
during the short time you Christian live in this flesh,
00:40:57,000 --> 00:41:02,000
we live it by faith of the Son of God.
00:41:02,000 --> 00:41:06,000
I don't live this life according to my former manor
00:41:06,000 --> 00:41:09,000
because my former manor was not by the faith of the Son of God,
00:41:09,000 --> 00:41:14,000
but it was according to the lusts of my flesh.
00:41:14,000 --> 00:41:18,000
So when you find yourself doing, saying, thinking, wishing something
00:41:18,000 --> 00:41:24,000
that was according to your former manor, don't blame God for it.
00:41:24,000 --> 00:41:29,000
That's you yielding your members as instruments of unrighteousness unto sin,
00:41:29,000 --> 00:41:34,000
rather than yielding yourselves unto God.
00:41:34,000 --> 00:41:38,000
Oh Israel, why do you do after your former manor?
00:41:38,000 --> 00:41:41,000
Verse 41,
00:41:41,000 --> 00:41:44,000
"So these nations feared the Lord and served their graven images,
00:41:44,000 --> 00:41:48,000
both their children and their children's children, as did their fathers.
00:41:48,000 --> 00:41:53,000
So do they unto this day."
00:41:53,000 --> 00:41:58,000
They feared the Lord and served their graven images
00:41:58,000 --> 00:42:02,000
with their own ideas of what it meant to fear the Lord.
00:42:02,000 --> 00:42:06,000
We covered that in great detail,
00:42:06,000 --> 00:42:08,000
the difference in the two types of fear of the Lord.
00:42:08,000 --> 00:42:12,000
These people, it's not only the Samaritans, but the children of Israel in captivity,
00:42:12,000 --> 00:42:19,000
constructed this hybrid religion that would suit them.
00:42:19,000 --> 00:42:23,000
Their hearts were not right before the Lord.
00:42:23,000 --> 00:42:26,000
They put God on a shelf with all their other images.
00:42:26,000 --> 00:42:29,000
Remember they put that great altar next to the brazen altar?
00:42:29,000 --> 00:42:33,000
Well, we'll just put it next to it.
00:42:33,000 --> 00:42:35,000
And before you know it, the brazen altar is the one that goes, not the great altar.
00:42:35,000 --> 00:42:40,000
That's what happens with man.
00:42:40,000 --> 00:42:44,000
And so they remained in captivity.
00:42:44,000 --> 00:42:47,000
And if you'll remember, their king, Hosea, was already in an Assyrian prison.
00:42:47,000 --> 00:42:54,000
Israel is in trouble.
00:42:54,000 --> 00:42:56,000
And next week we will, Lord willing, finish out verse 41
00:42:56,000 --> 00:43:01,000
and go into chapter 18 and read some happy news.
00:43:01,000 --> 00:43:06,000
We need that, don't we? Let's pray.
00:43:06,000 --> 00:43:09,000
Father, thank you for all who came, for our visitors, our members,
00:43:09,000 --> 00:43:13,000
for the people who tuned in online, for those who may watch it later on,
00:43:13,000 --> 00:43:17,000
the recorded version.
00:43:17,000 --> 00:43:19,000
And Lord, we pray that your word would dwell in our hearts,
00:43:19,000 --> 00:43:24,000
and that we'd meditate upon the truth that we've learned from it today.
00:43:24,000 --> 00:43:28,000
And as we go into the next hour, give liberty, Lord,
00:43:28,000 --> 00:43:32,000
to the ones who will sing, pray, to the pastor when he preaches.
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Help us to exhort one another in the faith,
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and so much more as we see the day of Christ approaching.
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And we thank you for it in Jesus' name. Amen.
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